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|  |  | But even on the supposition that by reason alone man could reach this degree of the 
Divine Knowledge, yet this degree of knowledge about God and His Attributes would be far 
from sufficient to satisfy the longings of our hearts. For man cannot fully rely upon the 
conclusions drawn by his finite reason, because the wisest of men, who have most deeply 
pondered these things, have differed among themselves regarding them. Hence man feels 
doubts arise in his mind, and these give him no rest. Nor can he fully know what is God's 
will regarding man's conduct, and what are His commandments, and how man can please Him. 
Then how can man perform God's will, and how otherwise can he please His Creator? And how 
can he ever obtain true happiness unless he gain God's favour?
 Hence it is evident that the only thing which can remove man's doubts and drive away 
his disquiet is a Divine Revelation, since this alone can deliver him from the whirlpool 
of hesitancy and cause him safely to reach the shore of certainty, and can thus bestow on 
him calm of heart, because only through such a Revelation can he know how to please God 
and reach the haven of eternal rest. Nor can there be any doubt that God Most High, who 
has excited in man's breast this longing for eternal happiness and rest of heart, has done 
so in order that man might seek and find the object of his desire. For it cannot be 
believed that the Most Merciful God has produced this thirst without providing the water 
of life wherewith to quench it. Since therefore universal experience has taught us that it 
is not in man's power to attain his goal without the aid of a Revelation, the necessity of 
a Revelation is evident to all men of intelligence. For those that fancy a Revelation to 
be needless, and hold that man, simply through the light of his own finite Reason, can 
come to know God and His Divine Will, and that he can thus please God and obtain true and 
eternal happiness, have evidently forgotten that
    
        
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many wise men during all ages have dived into the fathomless sea of thought, and yet that 
not one of them all has ever grasped in his palm the pearl of his desire. The sages of 
ancient Greece and those of many another land have risen up, age after age, and 
endeavoured by their wisdom to explain the riddle of the Universe, but who among them all 
has ever succeeded in doing so without Divine Guidance? As the poet says:
 
No1 one hath loosed a knot from the matter of the world:Each one that hath come hath added a few knots to this string.
 In truth the dim light of human reason can never guide man through the dark night of 
ignorance, amid the dense forests of doubt and the deep quagmires of error, so that he may 
safely reach his goal. The traveller along the narrow way that leads to God can hope to 
arrive at his rest only through the guidance of the light of the Sun of the Divine Word (كلام). And such a Revelation hath God in His mercy bestowed upon the sons of men, that by it 
they might learn what their reason alone could not discover. And in this Revelation the 
Most High has declared His Will regarding mankind, and revealed the way of salvation and 
the means of attaining to the knowledge of the Merciful Creator and eternal bliss. Thanks 
be to God for His unspeakable gift! But in this world there exist many different religions, all of which claim to be in 
accordance with a Divine Revelation. It is clear that all religions cannot alike be from 
the One True God, since in many points they contradict one another. Some of them teach 
that there are many gods, some sanction the worship of idols, some command human 
sacrifices to deities whose disposition is cruel and who delight in sinful and licentious 
conduct. A thoughtful seeker may indeed find the jewel of truth lost and concealed in the 
mire of falsehood, and hence in false religions we may sometimes 
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