184 |
OBJECTIONS AGAINST THE DOCTRINE
| |
190. M. If, as you hold, God is the Author of all good and Satan of all evil, we are still
not responsible for our actions1.
C. We hold that God enables us "both to will and to work" (Phil. ii. 12, 13) what
is good, but we do not hold that He compels us to do so or deprives us of freedom of will. He
gives us grace to withstand the temptations of the devil, if we wish. The very existence of
conscience proves our responsibility, for we feel2 our guilt when we have done
wrong even in thought.
191. M. Christ's atonement is needless: Muhammad's intercession is sufficient for us. He
is God's chosen, greater than Christ. His name was written on the Preserved Tablet, on the base of
God's throne ( العرش
Al 'Arsh), before the creation of the world. All things were made for
him, and his light (نور
nur) was the first of all created things3.
C. In saying this you say what cannot be proved. It is mere assertion4. Moreover,
we have already proved from the Qur'an Christ's superiority to Muhammad (§§ 116, 117; cf. §§
85-90). Muhammad
|
|
OF CHRIST'S ATONEMENT
| 185
| |
was a mere man, born in the ordinary way, while even the Qur'an acknowledges Christ's superhuman
generation (vide §§ 117, 118), and gives Him higher titles than it does to Muhammad. This theory
about the light of Muhammad is taken from what the Gospel (John i. 4, 5) says about Christ, and it
is of Christ and not Muhammad that we are told that "In Him were all things created, in the
heavens and upon the earth, things visible and things invisible; . . . all things have been created
through Him, and unto Him" (Col. i. 16). These things are true of the Word of
God ( كلمة
الله
), but of
no mere man, of no creature, can they be true.
192. M. Jesus' great work was to bear witness to Muhammad [vide chapter VII, §§ 196, sqq.],
and He will come again to slay the swine, to break the cross, and to bring all men to Islam. He will
marry, and ultimately die, and be buried in Medina, where His empty tomb is ready for Him, since
"Every soul shall taste of death" (Surah XXI., Al Anbiya', 36). [See commentators on
Surahs XIX., Maryam, 34, and IV., An Nisa', 156-157.]
C. Christ did not bear witness to Muhammad, [unless possibly Matt. vii. 15, 16; xxiv. 11, and
similar passages include a reference to him], nor will He do so when He comes again. But He will
certainly come again to judge the world (Matt xxv. 31 sqq.), and receive His own unto Himself (John
xiv. 3). This is what is meant by the reference to His metaphorical "marriage" with His
Church
|
|