In Syraic (= Christian Aramaic) qeryaanaa: scriptural reading. Occurs 66 times in the Qur'an. See also ARABIC, WORD OF GOD.
According to Dr. Sobhy as-Salih, this word is not Arabic but Aramaic. He said: 
"Allah chose to His revelation new names different from those used by
the Arabs, in general and in detail."
(Sobhy as-Salih, Mabahith fi 'Ulum al-Qur'an, Dar al-'Ilm 
lel-Malayeen, Beirut, 1983, p. 17)
He also said, "When the Arabs before Islam used the word 
(qara') it meant 'to be pregnant or to have a child'. 
But the word qara' as 'to recite' is of an Aramaic
origin." (ibid, p. 19). 
[Aside: If the latter is 
true, then those Muslims who try to show that Muhmmad was illiterate
will find this funny. Of course, when Gabriel told him to "be
pregnant or have a child," it must be he cannot, a perfectly logical
and correct answer!]
 
Further reference for this etymological derivation (in German):  
Christoph Luxenberg, Die syro-aramäische Lesart des Koran: 
ein Beitrag zur Entschlüsselung der Koransprache, Berlin 2000
(ISBN 3-86093-274-8). Luxenberg gives the complete etymology 
of qur'aan from qeryaanaa in detailed steps.
 The Qur'an is also called al-Furqan. 
According to Dr. Sobhy
as-Salih, this word is also not Arabic but Aramaic (ibid, p. 20). 
The Qur'an was also called Mushaf meaning "sheets or leaves".
According to Dr. Salih, "when the Qur'an was collected and written on 
paper they wanted to give it A NAME. The word, Sifr, was suggested 
by some. It was rejected on the grounds that this is what the Jews call 
their books. Some suggested the word Mushaf because this is what the 
Ethiopian [Christians] call their holy books." (ibid, p. 78)
 
It seems strange that for all the titles of the Qur'an, none of them
were actually Arabic, especially when the Qur'an says that Allah sent
it down in Arabic 
(Yusuf 12:2; 
ar-Ra`d 13:37; an-Nahl 16:103; ash-Shu`ara' 26:195; az-Zumar 39:28;
Ha Mim Sajdah 41:3; ash-Shura 42:7; az-Zukhruf 43:3; al-Ahqaf 46:12).
 
The Qur'an was not written down in full, but revealed piecemeal over the period of 22 years.
 Recommendation: 
A Topical Study of the Qur'an
 
 Some surahs have alternative names. They are given in a new line [and in brackets]. 
However, the list of alternative names is not complete yet.
 
 There are at least a dozen different theories on the chronological sequence of suras or parts of suras.
The above given ordering is the popular "Egyptian Chronology" that is found on many pages on the web 
(both Muslim and secular) and which is apparently endorsed by Al-Azhar, the top Islamic university 
(*). It is also the chronology taught in 
The History of the Quran by ‘Allamah Abu ‘Abd Allah al-Zanjani (pp. 37-38; 
source; 
cf. this page).
Another detailed discussion on the chronology of the suras (or parts of suras) is found in 
The Historical Development of the Qur'an
by Rev. Canon Sell, which also has 
a table with three proposed chronologies, 
different from the above. A comparative chart of the Egyptian Standard Chronology vs. the chronology 
proposed by Nöldeke-Schwally is found here.
Some more background discussion. 
And here are 13 different 
chronology proposals in one chart.
 
	Notes: 
	 
	The Qur'an issued a challenge to unbelievers to produce a sura
	like it
	(bani Isra'il 17:88).
	The implication is that if others cannot produce a sura like it,
	then the Qur'an is true.
	However, this challenge of the Qur'an to anyone to produce a verse like
	it is in strange land. 
	Muslims have often said that it refers to the eloquence
	and beauty of the verses. Unfortunately, however, there is no
	objective criteria by which one can judge this. Interestingly
	enough, no Muslim has ever put up an objective criteria by which
	to judge such a contest. Secondly, there is no concensus as to
	who will be the judge of such a contest. In other words, there
	are no rules and no judge. At the same time, there are others
	who have pointed out grammatical errors in the Qur'an. Some
	Muslims responded that the Qur'an is the final arbitar of correct
	Arabic, and if the grammar books do not conform to the Qur'an,
	then the grammer books have to be changed. But clearly, that
	is not acceptable, for the Qur'an was supposedly revealed in
	the midst of a people who were masters of eloquence and poetry,
	and the challenge was issued to them. (Do we not remember that
	Muhammad originally thought that he was becoming one of the
	poets after the first revelation (see 
	Muhammad))?
	 
	see here
	for more details.
 
    three other codices were in existence before the official Uthmanic
    codex compiled by Zaid ibn Thabit, the more famous ones being
	Ubayy b. Ka'ab, 
	Abdullah ibn Mas'ud
	and Abu Musa. Some allege even more. These codices had some
	significant variants with the Uthmanic codex. 
    see The Collection of the Qur'an
	- from the Hadiths
	for more details from the hadiths.
	
	 
	see "Material for the history of
    the text of the Qur'an: the old codices: the Kitab al-masahif of Ibn
    Abu Dawud together with a collection of the variant readings of the
    codices of Ibn Ma'sud, Ubai, 'Ali, Ibn 'Abbas, Anas, Abu Musa and
    other Qur'anic authorities which present a type of text anterior to
    that of the canonical text of 'Uthman," by Arthur Jeffery, Leiden:
    E.J. Brill, 1937.
 al-Ghazali,
	the famous theologian who successfully put Sufiism with the realms of Muslim
	orthodoxy, 
	said that the number of clear verses is 500, a mere 8% of the Qur'an!
	 There are many obscure passages in the Qur'an, that this verse cannot be referring to the whole
	Qur'an. This verse actually say that the Jews and Christians know that it is revealed in truth!
	 This is an argument of the "Qur'an-only" party. They argue based on 
	al-A`raf 7:185; Yunus 10:36; Luqman 31:6; az-Zumar 39:23,29; al-Jathiyah 45:6; at-Tur 52:34; al-Qalam 68:44; al-Mursalat 77:50.
 
	Muslim in the seventh part of his Sahih (commentary of An-Nawawi) 
        in the book of Al-Zakat about the virtue of being satisfied with 
        whatever God gives and about urging people to have that virtue, 
        pages 139-40, reported that Abu Al-Aswad reported that his father 
        said: Abu Musa Al-Ashari invited the Qur'an readers of Basra. Three 
        hundred readers responded to his invitation. He told them: You are 
        the readers and the choice of the people of Basra. Recite the Qur'an 
        and do not neglect it. Otherwise, a long time may elapse and your 
        hearts will be hardened as the heartsw of those who came before you 
        were hardened.
		 
            We used to read a chapter from the Qu'ran similar to Bara'ah 
        in length (about 130 verses) and seriousness, but I forgot it. I can 
        remember from that chapter only the following words:
		 
            "Should a son of Adam own two valleys full of wealth, he would 
        seek a third valley, and nothing would fill Ibn Adam's abdomen but 
        the soil."
		 
            We used to read a chapter similar to the Musabihat and I forgot 
        it. I only remember the following:
		 
            "Oh you who believe, why do you say what you do not do?  Thus, a 
        testimony will be written on your necks and you will be questioned 
        about it on the day of judgement."
         
	Muslim also reported in the book Al-Ridhaa (book of nursing), 
        part 10, page 29, that Ayeshah [reportedly] said the following: 
        There was in what was revealed in the Qur'an that ten times of 
        nursing known  with certainty makes the nursing woman a mother of 
        a nursed child. This number of nursings would make the woman "haram" 
        (forbidden) to the child. 
		 
		Muhammad died while these words were recorded and read in the 
        Qur'an.
         
	Umar reportedly said that Chap 33 is incomplete
         
	Al-Muttaqi Ali Ibn Husam Ad-Deen, in his book "Mukhtasar Kanz 
        al-Ummal," (printed on the margin of Imam Ahmad's Musnad, part two, 
        page two), in his hadith about chapter 33, said that Ibn Murdawayh 
        reported that Huthaifah said: Umar said to me "How many verses are 
        contained in the chapter of Al-Ahzab?" I said, "72 or 73 verses."  
        He said it was almost as long as the chapter of the Cow, which 
        contains 287 verses, and in it was the verse of stoning.
         
	Al-Hakim An-Nisaboori in his book "Al-Mustadrak" in the book of 
        commentary on the Qur'an, part two, page 224, reported that Ubayy 
        Ibn Kaab (whom the Prophet called the leader of Al-ansar), said 
        that the Messenger of God said to him: Certainly the Almighty 
        commanded me to read the Qur'an in front of you, and  he read "The 
        unbelievers from the people of the Book and the pagans will not 
        change their way until they see the evidence. Those who disbelieve 
        among the people of the scripture and the idolators could not change 
        until the clear proof came unto them. A Messenger from Allah, 
        reading purified pages..." And of the very excellent part of it 
        "Should Ibn Adam ask for a valley full of wealth and I grant it to 
        him, he would ask for another valley. And if I grant him that, he 
        would ask for a third valley. Nothing would fill the abdomen of Ibn 
        Adam except the soil. God accepts the repentance of anyone who repents.    
        The religion in the eyes of God is the Hanafiyah (Islam) rather than 
        Yahudiyya (Judaism) or Nasraniya (Christianity). Whoever does good, 
        his goodness will not be denied.
 
         Book of Jubilee 3:10 states that the law of purification of 
         woman after childbirth are written in the tablets in heaven. 
         Jubilee 12:8 regard "Feast of Booths"
         (
		 Leviticus 23:40-43). 
         Jubilee 5:13 states that the divine judgement on all that exists on 
         earth is written on tablets in heaven. 
         Book of Enoch prophesied future from contents of this tablet. 
        		(XCII:2, LXXXI, CIII:2, CVI:19, Also 
        		Encyclopaedia of Islam, p.288 quoted by Abdul-Haqq)
 
	 
             The tablets -- these are the ten commandments; 
		 the Law,
         that which is read; and the Commandments; this is the
         Mishnah, which I have written, these are the Prophets and
         the Hagiographa: that thou mayest teach them, this denotes
         the Gamara. This teaches that all of them were given to Moses
         from Sinai. 
        		(Tract Berakhoth quoted in vol 5. Col. 1)
     Caliph
	Alwalid ibn Yazid, who ruled the Muslims in the year 743
	A.D. said:
	 
Etymology of the word "Qur'an"
The Message of the Qur'an
Summary of Qur'an details
	 
s/no 
	name 
	English Names 
	#verses 
	place 
	chronological order 
	 
1 
	Al-Fatihah 
	The Opening 
	7 
	Mecca 
	5 
	 
2 
	Al-Baqarah 
	The Cow 
	286 
	Madina 
	87 
	 
3 
	Âl 'Imran 
	The Family of 'Imran 
	200 
	Madina 
	89 
	 
4 
	An-Nisa' 
	Women 
	176 
	Madina 
	92 
	 
5 
	Al-Ma'idah 
	The Table 
	120 
	Madina 
	112 
	 
6 
	Al-An`am 
	The Cattle 
	165 
	Mecca 
	55 
	 
7 
	Al-A`raf 
	The Elevated Places 
	206 
	Mecca 
	39 
	 
8 
	Al-Anfal 
	The Spoils of War 
	75 
	Madina 
	88 
	 
9 
	At-Taubah 
	Repentance 
	129 
	Madina 
	113 
	 
  
	[Bara'ah] 
	[Immunity / Disavowal] 
	  
	  
	  
	 
10 
	Yunus 
	Jonah 
	109 
	Mecca 
	51 
	 
11 
	Hud 
	Hud 
	123 
	Mecca 
	52 
	 
12 
	Yusuf 
	Joseph 
	111 
	Mecca 
	53 
	 
13 
	Al-Ra`d 
	The Thunder 
	43 
	Madina 
	96 
	 
14 
	Ibrahim 
	Abraham 
	52 
	Mecca 
	72 
	 
15 
	Al-Hijr 
	The Rock 
	99 
	Mecca 
	54 
	 
16 
	An-Nahl 
	The Bee 
	128 
	Mecca 
	70 
	 
17 
	Bani Isra'il 
	The Israelites 
	111 
	Mecca 
	50 
	 
  
	[Al-Isra'] 
	[The Night Journey] 
	  
	  
	  
	 
18 
	Al-Kahf 
	The Cave 
	110 
	Mecca 
	69 
	 
19 
	Maryam 
	Mary 
	98 
	Mecca 
	44 
	 
20 
	Ta Ha 
	Ta Ha 
	135 
	Mecca 
	45 
	 
21 
	Al-Anbiya' 
	The Prophets 
	112 
	Mecca 
	73 
	 
22 
	Al-Hajj 
	The Pilgrimage 
	78 
	Madina 
	103 
	 
23 
	Al-Mu'minun 
	The Believers 
	118 
	Mecca 
	74 
	 
24 
	An-Nur 
	The Light 
	64 
	Madina 
	102 
	 
25 
	Al-Furqan 
	The Criterion 
	77 
	Mecca 
	42 
	 
26 
	Ash-Shu`ara' 
	The Poets 
	227 
	Mecca 
	47 
	 
27 
	An-Naml 
	The Ant 
	93 
	Mecca 
	48 
	 
28 
	Al-Qasas 
	The Narrative 
	88 
	Mecca 
	49 
	 
29 
	Al-`Ankabut 
	The Spider 
	69 
	Mecca 
	85 
	 
30 
	Ar-Rum 
	The Romans 
	60 
	Mecca 
	84 
	 
31 
	Luqman 
	Lukman 
	34 
	Mecca 
	57 
	 
32 
	As-Sajdah 
	The Adoration 
	30 
	Mecca 
	75 
	 
33 
	Al-Ahzab 
	The Allies 
	73 
	Madina 
	90 
	 
34 
	Saba' 
	Sheba 
	54 
	Mecca 
	58 
	 
35 
	Fatir 
	The Creator 
	45 
	Mecca 
	43 
	 
36 
	Ya Sin 
	Ya Sin 
	83 
	Mecca 
	41 
	 
37 
	As-Saffat 
	The Rangers 
	182 
	Mecca 
	56 
	 
38 
	Sad 
	Sad 
	88 
	Mecca 
	38 
	 
39 
	Az-Zumar 
	The Companies 
	75 
	Mecca 
	59 
	 
40 
	Al-Mu'min 
	The Forgiving One 
	85 
	Mecca 
	60 
	 
41 
	Ha Mim 
	Ha Mim 
	54 
	Mecca 
	61 
	 
  
	[Ha Mim as-Sajdah] 
	[Ha Mim, Adoration] 
	  
	  
	  
	 
  
	[Al-Fussilat] 
	[(Revelations) Well Expounded] 
	  
	  
	  
	 
42 
	Ash-Shura 
	The Counsel 
	53 
	Mecca 
	62 
	 
43 
	Az-Zukhruf 
	The Embellishment 
	89 
	Mecca 
	63 
	 
44 
	Ad-Dukhan 
	The Evident Smoke 
	59 
	Mecca 
	64 
	 
45 
	Al-Jathiyah 
	The Kneeling 
	37 
	Mecca 
	65 
	 
46 
	Al-Ahgaf 
	The Sandhills 
	35 
	Mecca 
	66 
	 
47 
	Muhammad 
	Muhammad 
	38 
	Madina 
	95 
	 
  
	[Al-Qital] 
	[War / Fighting] 
	  
	  
	  
	 
48 
	Al-Fath 
	The Victory 
	29 
	Madina 
	111 
	 
49 
	Al-Hujurat 
	The Chambers 
	18 
	Madina 
	106 
	 
50 
	Qaf 
	Qaf 
	45 
	Mecca 
	34 
	 
51 
	Adh-Dhariyat 
	The Scatterers 
	60 
	Mecca 
	67 
	 
52 
	At-Tur 
	The Mountain 
	49 
	Mecca 
	76 
	 
53 
	An-Najm 
	The Star 
	62 
	Mecca 
	23 
	 
54 
	Al-Qamr 
	The Moon 
	55 
	Mecca 
	37 
	 
55 
	Ar-Rahman 
	The Merciful 
	78 
	Madina 
	97 
	 
56 
	Al-Waqi`ah 
	That Which is Coming 
	96 
	Mecca 
	46 
	 
57 
	Al-Hadid 
	The Iron 
	29 
	Madina 
	94 
	 
58 
	Al-Mujadilah 
	She Who Pleaded 
	22 
	Madina 
	105 
	 
59 
	Al-Hashr 
	The Exile 
	24 
	Madina 
	101 
	 
60 
	Al-Mumtahanah 
	She Who is Tested 
	13 
	Madina 
	91 
	 
61 
	As-Saff 
	The Ranks 
	14 
	Madina 
	109 
	 
62 
	Al-Jum`ah 
	The Day of Congregation 
	11 
	Madina 
	110 
	 
63 
	Al-Munafiqun 
	The Hypocrites 
	11 
	Madina 
	104 
	 
64 
	At-Taghabun 
	The Cheating 
	18 
	Madina 
	108 
	 
65 
	At-Talaq 
	The Divorce 
	12 
	Madina 
	99 
	 
66 
	At-Tahrim 
	The Prohibition 
	12 
	Madina 
	107 
	 
67 
	Al-Mulk 
	The Kingdom 
	30 
	Mecca 
	77 
	 
68 
	Al-Qalam 
	The Pen 
	52 
	Mecca 
	2 
	 
69 
	Al-Haqqah 
	The Inevitable 
	52 
	Mecca 
	78 
	 
70 
	Al-Ma`arij 
	The Ladders 
	44 
	Mecca 
	79 
	 
71 
	Nuh 
	Noah 
	28 
	Mecca 
	71 
	 
72 
	Al-Jinn 
	The Jinn 
	28 
	Mecca 
	40 
	 
73 
	Al-Muzammil 
	The Mantled One 
	20 
	Mecca 
	3 
	 
74 
	Al-Mudathir 
	The Clothed One 
	56 
	Mecca 
	4 
	 
75 
	Al-Qiyamah 
	The Resurrection 
	40 
	Mecca 
	31 
	 
76 
	Ad-Dahr 
	The Time 
	31 
	Madina 
	98 
	 
  
	[Al-Insan] 
	[The Man] 
	  
	  
	  
	 
77 
	Al-Mursalat 
	The Emissaries 
	50 
	Mecca 
	33 
	 
78 
	An-Naba' 
	The Tidings 
	40 
	Mecca 
	80 
	 
79 
	An-Naziat 
	Those Who Pulled Out 
	46 
	Mecca 
	81 
	 
80 
	`Abasa 
	He Frowned 
	42 
	Mecca 
	24 
	 
81 
	At-Takwir 
	The Cessation 
	29 
	Mecca 
	7 
	 
82 
	Al-Infitar 
	The Cleaving Asunder 
	19 
	Mecca 
	82 
	 
83 
	At-Tatfif 
	The Defrauders 
	36 
	Mecca 
	86 
	 
84 
	Al-Inshiqaq 
	The Rending 
	25 
	Mecca 
	83 
	 
85 
	Al-Buruj 
	The Constellations 
	22 
	Mecca 
	27 
	 
86 
	At-Tariq 
	The Night-Comer 
	17 
	Mecca 
	36 
	 
87 
	Al-A`la 
	The Most High 
	19 
	Mecca 
	8 
	 
88 
	Al-Ghashiyah 
	The Overwhelming Calamity 
	26 
	Mecca 
	68 
	 
89 
	Al-Fajr 
	The Dawn 
	30 
	Mecca 
	10 
	 
90 
	Al-Balad 
	The City 
	20 
	Mecca 
	35 
	 
91 
	Ash-Shams 
	The Sun 
	15 
	Mecca 
	26 
	 
92 
	Al-Layl 
	The Night 
	21 
	Mecca 
	9 
	 
93 
	Ad-Duha 
	The Early Hours 
	11 
	Mecca 
	11 
	 
94 
	Al-Inshirah 
	The Expansion 
	8 
	Mecca 
	12 
	 
95 
	At-Tin 
	The Fig 
	8 
	Mecca 
	28 
	 
96 
	Al-`Alaq 
	The Clot 
	19 
	Mecca 
	1 
	 
97 
	Al-Qadr 
	The Majesty 
	5 
	Mecca 
	25 
	 
98 
	Al-Bayyinah 
	The Proof 
	8 
	Madina 
	100 
	 
99 
	Al-Zilzal 
	The Shaking 
	8 
	Madina 
	93 
	 
100 
	Al-`Adiyat 
	The Assaulters 
	11 
	Mecca 
	14 
	 
101 
	Al-Qari`ah 
	The Terrible Calamity 
	11 
	Mecca 
	30 
	 
102 
	At-Takathur 
	Worldly Gain 
	8 
	Mecca 
	16 
	 
103 
	Al-`Asr 
	Time 
	3 
	Mecca 
	13 
	 
104 
	Al-Humazah 
	The Slanderer 
	9 
	Mecca 
	32 
	 
105 
	Al-Fil 
	The Elephant 
	5 
	Mecca 
	19 
	 
106 
	Al-Quraysh 
	The Quraish 
	4 
	Mecca 
	29 
	 
107 
	Al-Ma'un 
	The Daily Necessaries 
	7 
	Mecca 
	17 
	 
108 
	Al-Kauthar 
	Abundance 
	3 
	Mecca 
	15 
	 
109 
	Al-Kafirun 
	The Unbelievers 
	6 
	Mecca 
	18 
	 
110 
	An-Nasr 
	The Help 
	3 
	Madina 
	114 
	 
111 
	Al-Lahab 
	The Flame 
	5 
	Mecca 
	6 
	 
112 
	Al-Ikhlas 
	Purity (of Faith) 
	4 
	Mecca 
	22 
	 
  
	[At-Tauhid] 
	[Unity] 
	  
	  
	  
	 
113 
	Al-Falaq 
	The Daybreak 
	5 
	Mecca 
	20 
	 
114 
	An-Nas 
	Mankind 
	6 
	Mecca 
	21 
	
Challenge from the Qur'an
Codices of the Qur'an
	
Collection of the Qur'an
    see The Collection of the Qur'an
	- from the Hadiths
	and Uthman.
	
    "Of all the divine books the Koran is 
         the only one of which the text, words and phrases have been 
         communicated to the prophet by an audible voice." 
        		(Ibn Khalkan, as quoted in Encyclopaedia of 
        		Religion and Ethics, Vol 7, p.335, quoted by
        		Abdul-Haqq p.58)
    
	It seems that ibn Khalkan ignored that God spoke to Moses directly.
    This distinction from previous revelations, however, make it difficult
    for the Muslim to push that it is the same as previous revelations.
	
    
	Narrated Ibn Abbas:
	Interestingly, this hadith tells us that it was not Gabriel (hence
	Allah) who initiated the reading in seven different ways, but was
	on Muhammad's initiative.
	Allah's Apostle said, "Gabriel read the Qur'an to me in one way 
	(i.e. dialect) and I continued asking him to read it in different 
	ways till he read it in seven different ways." 
	(Sahih Bukhari 4.442,
	also 
	Sahih Bukhari 6.513)
	
	Narrated 'Umar bin Al-Khattab:
            Once a Jew said to me, "O the chief of believers! There is a 
         verse in your Holy Book Which is read by all of you (Muslims), 
         and had it been revealed to us, we would have taken that day 
         (on which it was revealed as a day of celebration." 'Umar bin 
         Al-Khattab asked, "Which is that verse?" The Jew replied, "This 
         day I have perfected your religion For you, completed My favor 
         upon you, And have chosen for you Islam as your religion." (al-Ma'idah 5:3) 
         'Umar replied, "No doubt, we know when and where this verse was 
         revealed to the Prophet. It was Friday and the Prophet was 
         standing at 'Arafat (i.e. the Day of Hajj)"
        			(Sahih Bukhari 1.43)
	
	Narrated Ash-Sha'bi:
    see The Collection of the Qur'an
	- from the Hadiths for more details.
            Abu Juhaifa said, "I asked Ali, 'Have you got any book (which has 
         been revealed to the Prophet apart from the Qur'an)?' 'Ali replied, 
         'No, except Allah's Book or the power of understanding which has 
         been bestowed (by Allah) upon a Muslim or what is (written) in this 
         sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is 
         (written) in this sheet of paper?' Ali replied, it deals with The 
         Diyya (compensation (blood money) paid by the killer to the 
         relatives of the victim), the ransom for the releasing of the 
         captives from the hands of the enemies, and the law that no Muslim 
         should be killed in Qisas (equality in punishment) for the killing 
         of (a disbeliever).
        			(Sahih Bukhari 1.111)
	
         "Rabbi Simeon ben Laqish saith, "What is it that which is 
         written, 'And I shall give thee tablets of stone, and the Law, 
         and the commandment which I have written, that thou mayest teach 
         them' (Ex XXIV:12)?"
	"Talaaba be-inoboati Hashimeon bela wahion attaho wala kitabo w"
	(The Islamic Caliphate, p. 59)
	
	which means
	
	Muhammad the Hashemite manipulated people by his claim that he was 
	a prophet, without true inspiration or an inspired book. 
	
	Caliph Abd Al-Malik ibn Marwan, who was a Muslim leader and
	scholar of the Qur'an, after becoming the Caliph, folded the
	Qur'an and said, "this is the last time I will ever use you."
	(The Islamic Caliphate, p. 173)